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A
church dedicated to the Virgin existed already in 1258. An ogival door with
the epigraph was then built, reproduced on the cyma of the gable of the west
wall, of which the original is conserved in the rooms of the Museum Complex
of Saint Francis dedicated to the City and the Territories of Trevi.
The
inscription, referring to the building of the door and discovered during the
works of restoration of the premises destined to be part of the museum,
frames a sculpted pluteus in bas-relief decorated by a central cross and
floral motifs, and it states:
MAG(iste)R
ANGELO FECIT HOC OP(us) AN(n)O D(omi)NI MCCLXVII M(en)SE MAII. AVE MARIA GRA(tia
plena) DOMIN(us) TECU(m) B(e)N(e)D(i)CTA TU.
At
the sides of the gable the emblematic figures of the Emperor and the Pope
protrude from the cyma, sculpted in stone, of which the originals are also
shown in the same section of the museum.
They
are most likely the figures of Charles of Anjou who killed Frederick II of
Swabia thus ending the Swabian domination in southern Italy, and Clement IV
who financed the intervention of Charles of Anjou and gave him possession of
the Sicily and the Neapolitan territories.
The
oldest building of which remains survive, is the Romanesque church of Santa
Maria. Of this building remains part of the façade, now part of the church
wall facing west (or the back wall of the present church), covered by the
wing designed by Valadier during the 19th century renovation of
the convent structure. Of the original façade, remains include the mural
curtain in blocks of local limestone, the doorway (which now corresponds to
the entrance that leads to the large room dedicated to the Museum of the
Civilization of the Olive) and the trace of the rose-window, now
filled-in, that was successively moved higher up to its present position.
The
rose-window with rayed columns was originally surrounded by three smaller
windows, now also covered. The façade is easily observed along all it’s
height following the stairway that leads from the ground floor of the
museum to other floors.
The
works enlarging the church date back to 1291. In the same year, on the 7th
of march, Pope Nicholas IV granted indulgences to those who visited the
church in occasion of festivities dedicated to the Madonna, Saint Francis of
Assisi, Saint Anthony of Padua and in the anniversary of the dedication; the
pope specified: “In cuius honorem eadem ecclesia dicitur esse conctructa”
.
Between
the end of the 13th century and the beginning of the 14th
began the building of the new church.
In
1310 the blessed soul Ventura was buried there with solemn honours. He lived
many years in a monastery in Pissignano, and his famous holiness became
object of such veneration among the people that the original dedication to
the Virgin Mary was changed to that of the blessed hermit.
In
1354 works began for the second enlargement. The Commune ordered all
peasants to bring a load of wood to make the limestone for the building of
the church of the blessed soul Ventura “quae noviter aedificatur”, and in
1358 forced all the inhabitants of the Matigge area who owned animals for
transport “actas ad salman portandam”, to bring a load of stones
each, within ten days, to be mined in the quarry of Colle di Paterno in the
vicinity of Trevi,
In
the era of the Comune, when the public assemblies could not be held in the
piazza due to bad weather, they were held in the church.
The
second half of the 15th century saw the third and last enlargement
of the church, which the Trevi reporter sir Francesco Mugnoni named “San
Francisco cresciuto et magnificato”, “Saint Francis grown and glorified”.
In
1777 the new pavement in brickwork was placed. The 27th November
of 1859 in the church the Pius Union of Saint Joseph (founded by Don Ludovico
Pieri) was transferred here, who then became its proprietor.
To
this congregation we owe the purist restorations of the early 20th
century.
A tablet
notes:
IL GIORNO
11 SETTEMBRE 1910 QUESTA CHIESA RIDOTTA AL SUO CLASSICO STILE/ PER OPERA
DELLA CONTRATERNITA DI SAN GIUSEPPE/ E BENEMERITI CITTADINI/ VENIVA RIAPERTA
SOLENNEMENTE AL CULTO PONTIFICANDO S. ECC. L’ARCIVESCOVO SERAFINI/
ASSISTITO DA S. EM. IL CARDINAL LORENZELLI/ DAL PONTIFICIO COLLEGIO BOEMO/
CON MUSICA ESEGUITA DALLA SCHOLA CANTORUM DEGLI ALLIEVI SALESIANI
Twelve
years later, in 1922, the church was “requisite dal Comune per tre anni ed
adibita a magazzino del grano” (Confiscated by the Comune for three years
and used as a granary).
Architectural
Characteristics
The
architectural characteristics of the church (which only in 1477 was named in
honour of Saint Francis) is very simple, in the style of the mendicanti
orders, by a single nave with a cover truss of wood and central pentagonal
apse flanked by two rectangular chapels.
The
church of Trevi follows, in substance, the same scheme of the Church of Saint
Francis in Montefalco, of the fourth decade of the 14th century.
The
south side of the church, with alternations of white and pink stone
interrupted by pilasters in white stone, houses the 14th century
entrance door: the splay of the door is made of strips of columns; these,
ending with leaved capitals on which lie two protruding lions, join to form
an ogival arch, with the mystical lamb sculpted in the keystone.
In
the lunette is a fresco of the first years of the 15th century
showing a Madonna and Child between Saints Francis and Clare. To the right of
the main doorway a secondary entrance repeats the architectural motifs.
Around
the corner, on the south wall we see the apse flanked by two chapels and the
bell tower, a double row of loggias, formed with square stones, that lies on
the left chapel. The bell chamber houses an ancient bell dating back to 1341.
Internally
the building is lit by an opening on the right wall, by a large mullioned
window situated in the centre of the apse and by the rose-window through
which the sunset filters. Originally on the right wall there was a second
opening, covered in 1620 to make space for the construction of the altar
dedicated to the Virgin of Snow.
Below
the central apse is the polygonal crypt, divided by vaulting-ribs in relief:
this area was transformed in the second half of the 16th century
into a place of burial, as the tombstones on the floor of the apse indicate;
today it is accessible when visiting the museum. It corresponds to the room
located at the back of the large room dedicated to the Museum of the
Civilization of the Olive.
In
1970 the roof was rebuilt and some additional maintenance works were
completed.
Reopened
in 1985, the church of Saint Francis became yet again a site for religious
_expression, but also the location for cultural events.
After
additional works in 2002, the church was reopened in 2005 after heavy
structural restorations which included the recuperation of the apse
frescoes and the restoration of the 16th century organ.
To
the left of the central apse the old passageway to the bell tower was
found, once joined to an external entrance by a small gallery.
During
the reconstruction of the pavement new tombstones were found, as well as a
rare roman plaques.
Translate:
Julian Izzo
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